However, since the Book of Revelation is mostly symbolic, what or who does "Moses" and "Elijah" represent? There are actually several answers. Therefore, at least in type, Moses and Elijah are the Two Witnesses. Who turned water into blood and called for aġ260-day (3½ year) drought (see James 5:17)? Was it not Moses and Elijah (respectively)? Also, who called fire down from heaven and saw their enemies consumed? Again, we respond, 'Moses and Elijah'. Who had power to strike the earth with every kind of plague as often as they wanted? It was Moses and Elijah. These men have power to shut up the sky so that it will not rain during the time they are prophesying and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want." This is how anyone who wants to harm them must die. "If anyone tries to harm them, fire comes from their mouths and devours their enemies. Compare the following verses to the lives of these two individuals. Who, then, are the "Two Witnesses" of Revelation 11? The obvious answer (as most any commentary will point out) is that these two are that of "Elijah" and "Moses". It draws upon, not only from the Book of Zechariah, but indeed from all the Old and New Testaments. Revelation 11, expands on the symbolism of Zechariah 3, and 4. "Even he shall build the temple of the LORD and he shall bear the glory, and shall sit and rule upon his throne and he shall be a priest upon his throne: and the counsel of peace shall be between them both." This union is an important theme in the Book of Zechariah. Messiah (which by interpretation means, "the anointed One"). (This "Joshua" is not the same person as the "Joshua" who led in the conquest of Canaan.) Together, they symbolize one man, that is, the Zerubbabel, the governor of Jerusalem and Joshua, the High Priest. The two individuals representing these two offices are Under the Law of Moses, the kingly and priestly offices were completely separate. Primarily speaking, Zechariah 3 and 4 are prophesying the union of the kingly and priestly services to God. Here, I will only present a quick summary. It may be helpful to consult a couple of good Bible commentaries since I cannot go into detail now. There are numerous similarities between Zechariah 4, and Revelation 11. So he said, "These are the two who are anointed to serve the Lord of all the earth." Lampstand? "Again I asked him, "What are these two olive branches beside the two gold pipes that pour out golden oil?" He replied, "Do you not know what these are?" "No, my lord," I said. "Then I asked the angel, "What are these two olive trees on the right and the left of the This passage is derived mainly from the Book of Zechariah: These are the two olive trees and the two lampstands that stand before the Lord of the earth." (Revelation 11:3,4) "And I will give power to my Two Witnesses, and they will prophesy for 1260ĭays, clothed in sackcloth. See Lesson 1: Part 2 for some background to this study. Let us begin Part 1 with identifying these "Two Witnesses". In Part 3, we will look at the numerical link. In Part 1 and 2 of this lesson, we will establish the thematic link by identifying who the Two Witnesses are. "1260 days" of Revelation 11, as compared with ourīible code ( ELS) at the burning bush passage. In this bible-code study of the Yeshua-Yeshua bible code, we want to establish a clear link between the identity of the "Two Witnesses," along with the Bible codes, future prophecies, 3: The Two Witnesses
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